For the record, I am white, male, heterosexual, middle-class, American, Christian, . . . frankly? It'd be quicker to name the ways I'm not privileged.
I say this not because it's National Coming Out Day [I notebooked this post in class and on the train yesterday--Ed.] (although I sort of do want to make a long post about how I experience my heterosexuality, and how I feel certain labels apply to me, and what it means when everyone assumes those labels apply to me already anyway, but can't think of a way to do it that wouldn't make me feel like I'm appropriating), but because it means that I have pretty much two choices: I can, in the long tradition of privileged individuals, ignore my privilege, or I can learn to deal with it. I won't claim that I've done the latter; indeed, there is no doubt in my mind there are numerous ways in which I have not. What I have done is think a lot about what is the best way to
try.
Learning to deal with it is not necessarily accepting every claim made by a traditional victim (survivor?) of injustice. It is not to automatically agree that everything which is claimed to be descriminative or unjust or whatever-ist is. That'd be intellectual suicide, and an abrogation of one's moral responsibilities to boot. It may happen that, when all is said and done, when one looks at a situation from the perspective of who one is, there will still be disagreement. That's okay.
I vote for Party X (out of two choices, does any of my flisters really doubt which that is?) because my parents vote for Party X (or Party Q when they are reasonably sure Party Y won't win, as do I) and instilled me with the values that lead me to vote that way. Most likely, if my parents voted for Party Y than I would too. Recognizing this doesn't make me want to stop voting for Party X--I still think I am
right to vote for Party X, and will continue to think so until convinced otherwise--but it does make me stop and think about
why I am voting for Party X, to re-examine my premises.
Similarly, what is required when a claim of injustice is made is a pause, a hesitation, an honest assessment of oneself and one motives, and above all
listening with an open mind.
. . .
( the part about Sapir-Whorf, which is very relevant to the above if you look at it sideways )