Yes, or at least mostly. I suppose I don't believe they're completely consistent, or else there would be no reason (or ability, really) to critique the system itself, as feminists do, using radical critique from a position within the system. So we can use our categorical ethical truths to look at the way they themselves were produced by history, and how we might need to change that process to produce new categorical ethical truths. . . .

But I think you're understanding me. (I thought the math example might be useful. . . .)