Classism and Realism
Now, the thing I'm still struggling with is how problematic that fact is. It seems acceptable to say "I'm not interested in watching a show about working-class characters" in a way it would never be to say "I'm not interested in watching a show about women" or "I'm not interested in watching a show about characters of color." But as a person of immense privilege, the fact that it seems acceptable may be no more than an indicator of how far I still have to go--the way that replacing "white" and "black" for "men" and "women" in a certain situation can make it much clearer how problematic it is, as in this comment to a
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In general, though, I would say there is clearly much more public tolerance in the US for prejudice against women and misogynistic speech than there is tolerance for racist speech. This was most clearly illustrated to me in a story a professor of mine in University told of an administrative meeting he attended where one of the speakers was discussing a vote that had taken place and in relation to that made a joke about how giving women the right to vote had been a mistake, and was met with genuine laughter. He noted, truthfully I think, that this would have been met with awkward incredulity if it were instead about African Americans or some other racial group.Of course, the degree to which this works will depend on just how "real" one considers sexual difference to be, as evidenced by all the people who disagree with me on whether there will be gender-segregated bathrooms in the feminist utopia. (Of course, insofar as the point of gender-segregated bathrooms is to keep the other sex out, I'd argue there's something hugely heterosexist as well as sexist going on there.) (And if we look at the way racial difference went from seeming quite real to the idea being almost absurd, I don't see why the same process couldn't play out wrt gender.)
Still, it seems to be natural and unproblematic to say "it's better to be rich than to be poor" (even though what I'm really interested and invested in has nothing to do with income except insofar as hip-hop music has something to do with race or skirts have to do with gender) in a way one can't even say, say, "it's better to see than to be blind." (Not that I'd want to say the latter, mind you--I've learned better--but I think it's still intuitive for a lot of people.) And I can only doubt my privilege so much.
In the end, I suppose it comes down to the fact that while the "reality" of sexuality difference is more or less irrelevant to gender inequality (by which I mean that having a penis doesn't convey in itself any real power), and thus the semiotic power of gendered markers are able to function more or less independently of that reality, and the reality of racial difference (none at all chromosomally) is in some ways more and some ways less divorced from racial inequality, Not having a penis is only a lack once you've read Lacan. Similarly with not being white. Not having money, on the other hand--well, obviously this too is a lack which is in large part semiotic, since currency doesn't have any intrinsic value, as you can't eat or drink it--not having the stuff which money can buy to satisfy one's needs and wants, however, represents a real imbalance in power which is not present in the raced or gendered scenarios. And "classism" as a superstructural system of injustice where the rich think the poor are ignorant trash and the working-class think the upper class are pretentious twits sort of operates above this base.
Except that now I sound like some cross between a Lacanian, a classical Marxist, and a metaphysical realist (what is this "real" of which I speak?) and--perish the thought. And ultimately, this distinction does seem to be bogus. The phenomenology of women's lived experience under systemic injustice is that of a "real" lack, no more or less than the one that comes from not having money to spend. All the money in the world won't help you if your boyfriend won't let you out of the house to spend it.
Re: this may be unpopular but....
In "Dharma and Greg," Dharma and her family & friends are supposed to be outcast hippie-freaks in SF. Setting aside the notion of several outcast hippie-freaks having their own nifty apartments in neighborhoods where Greg's family isn't terrified to visit... none of them seem to be employed at supermarkets or record stores (or three different shops); none of them are wearing oversized, ugly secondhand clothes when they're just hanging around the house; their kitchen appliances all work... I thought there must be some kind of trust fund involved.
*tries to think of other "working class" tv shows; I don't watch much network tv*
Hell, what are the "working class" shows?
Re: this may be unpopular but....
As for "blue collar" shows, well, I just take that as meaning shows where the characters don't have much money. But, honestly, that's a pretty shallow way of looking at it. Since not having much money or having a traditionally blue collar job doesn't mean that the person acts in ways typically connected to the blue collar lifestyle.
Re: this may be unpopular but....
"Married With Children"... another fine example, even setting aside the size of the house (maybe there's a housing code issue with the place, and the landlord knows that if he kicks them out, he'll have to fix it before he can rent it again), of writing that has no idea how a family can survive on a single salesman's income.
not having much money or having a traditionally blue collar job doesn't mean that the person acts in ways typically connected to the blue collar lifestyle.
I dunno about that. Poverty shapes people's lives in ways that are frighteningly consistent. And while TV, especially sitcoms, are going to show a distorted, mocking view of that (and I don't have a problem with that), it'd be nice if I got the idea that somebody in the process of making that parody had any idea what it was actually based on.
And the lack of that connection, the lack of the reality awareness underneath the show, may be why people say "I'm not interested in lower-class shows." Because they're aware on a subconscious level that it's not real, that people aren't like that in those circumstances. Not even when you allow for exaggeration.
Lower-class people may watch them because any shred of accuracy feels like a vindication, and the inaccuracies are no more removed from their lives (my life) than the other shows on TV.
Re: this may be unpopular but....
In the end it's really not about comedy or drama. It's about good writing or lack there of.
Re: this may be unpopular but....
I don't watch much network TV, so I don't know if not being able to think of any just means I'm out of touch, or poor families aren't considered good for drama, just for jokes. (That probably sounds more sharp than intended. I'm really just puzzled, trying to think of "families like mine" in a non-comedy TV setting, and drawing a blank.)