Secular Appropriation of Religion
This post (on the "Non-Christian's Christmas") linked by
metafandom (to be linked? I follow the del.icio.us account) is making me think, as posts so linked are liable to do. I'm on the record as being in favor of secular appropriation of religious holidays, while being uncomfortable with the Christocentricism at work in the way secular Western society actually works in appropriating religious holidays. (Which makes my thoughts about something like
yuletide very complicated.) I am in favor of said appropriation for three main reasons:
1.) I do not believe that there is any such thing as a "core truth" to any religion, and thus the breaking apart of ritual from the oppressiveness of doctrine is viewed by me as an overall beneficial shift.
2.) I believe the secular forms of religious holidays are rich cultural forms that have merit in their own right.
3.) I believe, as a Christian, that the Holy Spirit works in complicated and mysterious ways.
I know, however, that there are people on my flist who quite strongly dislike said appropriation, at least some from a sense that the resulting cultural forms are somehow inauthentic. Y/N?
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1.) I do not believe that there is any such thing as a "core truth" to any religion, and thus the breaking apart of ritual from the oppressiveness of doctrine is viewed by me as an overall beneficial shift.
2.) I believe the secular forms of religious holidays are rich cultural forms that have merit in their own right.
3.) I believe, as a Christian, that the Holy Spirit works in complicated and mysterious ways.
I know, however, that there are people on my flist who quite strongly dislike said appropriation, at least some from a sense that the resulting cultural forms are somehow inauthentic. Y/N?
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I'm also wiccan/pagan. So I kind of sit on middle ground.
Good point though!
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Ugh, I feel like I'm not expressing myself well here. What annoys me is people who celebrate Christmas and then get offended when they hear religious Christmas carols instead of "Rudolph the Red-Nosed Reindeer." If you celebrate another person's religious holiday, you can't expect them to strip out the religious meaning to make you comfortable. That's what I don't like about secularization.
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2.) I believe the secular forms of religious holidays are rich cultural forms that have merit in their own right
First of all, how much culture is found in these religious holidays that they could stand alone? Then, didn't the culture arise because of the religion. Wouldn't divorcing one from the other make the cultural aspect worthless?
After all, we do have secular holidays (like that President's Day thing and Thanksgiving). Why not leave those secular, and keep the religious holidays to commemorate religious events?
For the record, the commercialization/de-religionization of holidays like Christmas and Pascha annoy me... but if you wanna do something about the other holidays, like Hannukah, I wouldn't mind (c'mon, how cool would it be to have a guy dress up in a rabbi suit, sit under a big menorah in the mall, and give out presents). ;)
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I don't know how to quantitate.
Then, didn't the culture arise because of the religion.
They seem to be in some type of causal relation.
Wouldn't divorcing one from the other make the cultural aspect worthless?
I don't see why it should.
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Besides, everybody knows that the Christians appropriated a pre-existing Midwinter holiday anyway, and a lot of the symbolism - [re]birth, light in the darkness, family coming together - is just as appropriate to a festival whose purpose is simply to mark the longest night of the year. Which doesn't, of course, explain why secular Australians still celebrate Christmas too. :-)
But when it comes to cultural appropriation, I'm pretty democratic. If enough people follow a tradition, then it becomes "their" tradition by definition, and any quibbling over its original derivation is irrelevant. It's as authentic as any other thing people do.